How Do We Truly See the Whole Student?
- Tariq LeFever
- Mar 20
- 4 min read
By: Tariq LeFever, Contributor
What does it mean to be seen not just as a student, but as a person?
In the quiet hours of the night, when the campus lights fade and the world feels distant, I often wonder: do institutions truly see the full scope of who we are? Do they recognize that support isn’t just about academics or attendance or compliance with rules? That it is woven into the fabric of our emotional lives, our sense of belonging and our very ability to thrive?
This question has taken a personal turn recently; though I write not from grievance, but from reflection. I recently navigated a situation involving an emotional support animal, one that, while not central to academic performance, has played a vital role in my emotional regulation and daily stability. It was a moment that revealed a deeper truth: even when institutions claim to uphold values like compassion and care, the systems in place often operate in ways that feel disconnected from lived experience.
The journey began with a request for support, something I had long held as essential to my wellbeing. As someone with a documented disability, I have known that the presence of an emotional support animal is not a luxury, but a necessary element of my mental health. For years, this support has helped me manage anxiety, foster a sense of safety and maintain stability during periods of academic and emotional stress. It is not about convenience. It is about survival.
Yet, when a decision was made to remove that support, it was not grounded in a conversation about my needs, nor in a transparent review of the circumstances. Instead, it unfolded through a process marked by delayed communication, limited access to information and a sudden escalation of an incident that had already been acknowledged and resolved in a prior exchange. I was not given the chance to respond to allegations before decisions were finalized. I was not offered a fair opportunity to clarify, correct or reflect.
This is not an isolated case. It is a symptom of a broader pattern, one that reflects how disability support in higher education often functions not as holistic care, but as a procedural checklist. Policies are enforced with consistency, yes – but rarely with individualized attention. Students with disabilities are frequently asked to navigate complex systems that prioritize compliance over context, and process over personhood.
This raises broader questions about what it means to live out Jesuit values, especially cura personalis, the principle of “caring for the whole person.” In a community that champions compassion, justice and the dignity of every individual, how can we expect to uphold these ideals when policies treat students with disabilities as if they exist in a vacuum? When the emotional, psychological and social dimensions of a student’s life are overlooked in favor of administrative efficiency?
The reality is that students with disabilities face unique challenges, not just in accessing services, but in advocating for them. Housing insecurity, mental health fluctuations, financial strain and even early life experiences, such as foster care or instability, can deeply shape a student’s ability to succeed. Yet institutional responses often fail to account for this complexity. Support systems are frequently one-size-fits-all, and students are left to navigate opaque processes with little guidance or voice.
What we need is not just more policy, but more presence. A culture where decisions are made not behind closed doors, but with transparency, humility and an openness to dialogue. Where students are not only heard but are given the space to be seen as whole individuals, with histories, needs and vulnerabilities that shape their daily lives.
This does not mean we should abandon accountability. It means we should reframe it. We should create processes that allow for early intervention, student input and opportunities to grow – not to be punished or corrected. We should build systems that reflect the spirit of Jesuit education: not just teaching students to succeed, but to live with dignity, compassion, and mutual responsibility.
So, what should change? A commitment to more transparent, disability-informed decision-making, where students are given access to all relevant information and the chance to respond before actions are finalized. A formal review of how policies are applied, with a focus on individualized needs and lived context. A more intentional alignment between institutional values and daily practices, especially when it comes to care, justice and compassion.
We are not merely students at a university; we are members of a community called to embody care, justice and service. If we are to live out cura personalis authentically, then support cannot remain a checkbox. It must become a foundation of belonging.
True support is not about compliance. It is about seeing not just the student, but the whole person. It means recognizing that every individual carries a story, a rhythm and a set of needs that cannot be reduced to policy or paperwork. In that recognition, perhaps we begin to live out the true spirit of a Jesuit education, not only in our classrooms, but in the way we choose to see and care for one another.

